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EDUCATIONAL
AGENDA
What are
the challenges for education in an interdependent, diverse
and unequal world?
A possible response
to this question involves building the life skills to deal
with complexity, uncertainty and insecurity. In global citizenship
education, critical literacy can help learners:
• to engage
with complex local/global processes and diverse perspectives
• to examine the origins and implications of their own
and other people’s assumptions
• to negotiate change, to transform relationships, to
think independently and to make responsible and conscious
choices about their own lives and how they affect the lives
of others
• to live with and learn from difference and conflict
and to prevent conflict from escalating to aggression and
violence
• to establish ethical, responsible and caring relationships
within and beyond their identity groups
However, any response
to this question will depend on the respondent's assumptions
about a number of things. In order to open the discussion,
we invite you to use the activity below as a stimulus to clarify
your own ideas and agenda. |
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Activity:
Soft versus Critical Global Citizenship Education
- Can you think of other
sets of assumptions in relation to global citizenship education?
- What affects your
choice of approach in this area?
- Can you think of circumstances
that require a soft rather than a critical approach and vice-versa?
- What would be the
practical implications of adopting a soft or a critical approach
to global citizenship education?
- How do you imagine
a ‘global citizen’ (it might be useful to think about
it in terms of autonomy/conformity, self/other regardness,vertical/horizontal
relationships, ideals/drives in life, notions of self/other).
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Soft
Global Citizenship Education |
Critical
Global Citizenship Education |
| Problem |
Poverty,
helplessness |
Inequality,
injustice |
| Nature of the problem |
Lack
of “development”, education, resources, skills, culture,
technology, etc. |
Complex
structures, systems, assumptions, power relations and attitudes
that create and maintain exploitation and enforced disempowerment
and tend to eliminate difference. |
| Justification for positions of privilege
|
“Development”,
“history”, education, harder work, better organisation,
better use of resources, technology. |
Benefit
from and control over unjust and violent systems and structures. |
| Basis for caring |
Common
humanity/being good/sharing and caring.
Responsibility
FOR the other (or to teach the other). |
Justice/complicity
in harm.
Responsibility
TOWARDS the other (or to learn/decide with
the other) — accountability. |
| Grounds for acting |
Humanitarian/moral
(based on normative principles for thought and action). |
Political/ethical
(based on normative principles for relationships). |
| What needs to change |
Structures,
institutions and individuals that are a barrier to development. |
Structures,
(belief) systems, institutions, assumptions, cultures, individuals,
relationships. |
| What for |
So
that everyone achieves development, harmony, tolerance and
equality. |
So
that injustices are addressed, more equal grounds for dialogue
are created, and people can have more autonomy to define
their own development. |
| What individuals can do |
Support
campaigns to change structures, donate time, expertise and
resources. |
Analyse
own position/context and participate in changing structures,
assumptions, identities, attitudes and power relations in
their contexts. |
| How does change happen |
From
the outside to the inside (imposed change). |
From
the inside to the outside (negotiated change). |
| Goal of global citizenship education |
Empower
individuals to act (or become active citizens) according
to what has been defined for them as a good life or ideal
world. |
Empower
individuals: to reflect critically on the legacies and processes
of their cultures and contexts, to imagine different futures
and to take responsibility for their decisions and actions. |
| Potential benefits of Global Citizenship
Education |
Greater
awareness of some of the problems, support for campaigns,
greater motivation to help/do something, feel good factor. |
Independent/critical
thinking and more informed, responsible
and ethical action. |
| Potential problems |
Feeling
of self-importance or self-righteousness and/or cultural
supremacy, reinforcement of colonial assumptions and relations,
reinforcement of privilege, partial alienation, uncritical
action. |
Guilt,
internal conflict and paralysis, critical disengagement,
feeling of helplessness. |
Adapted from Andreotti,
Vanessa (2006) “Soft versus Global Citizenship Education”.
Journal of Policy and Practice of Development Education (forthcoming)
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